Edges of the Head

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  A head is not merely bone and skin, but a chamber of storms, where thought churns like restless seas and colours spill beyond their edges. What can the brain contain? It holds infinities, yet bends beneath routines: the labour of survival, the weight of names, the endless tally of tasks that tether imagination to necessity. Once there was a freedom— a childhood bright with unscripted hues, where colours did not ask permission to scatter, and play was the only labour. But thresholds arrive, drawn by institutions, by timetables, by the slow narrowing of sky into ceiling. Here the child learns to sit, to raise a hand, to speak in sequence, to dream only in sanctioned hours. The head adapts. It absorbs order as it once absorbed wonder, and the saturation of colour dims into function. Yet at the edges, still, the threshold glimmers— a reminder that within the skull’s dark theatre there lingers a pulse of rebellion, a fragment of the child unwilling to be tamed. And perhaps that ...

Broken Nose, Broken Myth


 They called her Devi,

Adorned her in stone,
Crowned her with jewels,
Bent the world at her feet.

Yet the same gaze
That worships at dawn
Turns cruel at dusk —
Judging, branding,
Breaking.

The nose —
Symbol of breath,
Of dignity,
Of unbroken promise.
Shatter it, and they say:
Her chastity is gone,
Her purity questioned.

But who decides purity?
The stone or the scar?
The lover who leaves,
Or the man who mars?

Desire sanctified her,
Desire defiled her.
They sing of her as mother,
Yet fear her as woman.

Still she endures,
Broken nose,
Whole spirit.
For even in fragments
The Devi remains Devi,
And no touch, no judgment,
Can unmake her divine.